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Series 2, Chapter 11 pg 392, Para 1:
and infinite and the same in the individual and in the universe. And at first his blindness, his treatment of this Divine as the mere outward man, his seeing of only the mental and physical relation seems to him a sin against the Mightiness that was there. For the being whom he called Krishna, Yadava, comrade, was this immeasurable Greatness, this incomparable Might, this Spirit one in all of whom all are the creations. That and not the veiling outward humanity,
avajanan manusim tanum asritam, was what he should have seen with awe and with submission and veneration.
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